Our Northern neighbor, Syria, is being
devastated by a bloody civil war for over a year now. UN estimates some
14 000 people already lost their lives. As pretty much everyone living in
Israel, I’m happy that the Golan was not given back to Damascus in exchange of
a peace treaty, for two reasons:
-
- This kind of peace more with a regime than with
a country is quite fragile as we currently see with Egypt: since the fall of
the Mubarak regime, calls to break the peace treaty with Israel have been more
and more heard both in street demonstrations and among the Muslim Brotherhood
candidates.
-
- The Golan offers us a strategic advantage,
protecting Northern Israel as well as enabling us to monitor what is going on
in the Syrian territory.
Whatever, observing the recent developments and
reading a bunch of not-always-deep/interesting analysis on the question, I’ve
been thinking more and more about the question of a Western/international
military intervention in Syria to topple the Assad regime and bring back peace.
Obviously, the pros and cons are the usual
ones:
- - The Humanitarians claim that “we” have a moral
responsibility to put an end to the horrific massacres that are going on and
that it is the occasion to bring democracy, which is supposed to be, on the
long run at least, a vector of peace, stability and development.
-
- On the other hand, the so-called Realists are
aware of the failures of similar missions in the Middle East over the last
decade or so: first and foremost Afghanistan and Iraq, but also Libya, as is
seems that being Kaddafi-free isn’t enough to bring the country back to the
right track. With the economic crisis not over, the West is even less capable
of achieving its goals, without even taking into account the lack of popularity
of those missions in post-modern societies. Furthermore, the local, Middle
Eastern culture isn’t one of democracy and the alternative to current secular,
post-panarab dictatorships seems to be a more or less radical Islamic theocracy
(as seen for example in the Parliamentary elections in Egypt), which is not
exactly the initial goal…

Winston Churchill is known for having said once on appeasement with Nazi
Germany: “you were given the choice between war and dishonor. You chose
dishonor and you will have war.” Many among the humanitarians misuse this
sentence (as it is unfortunately very often the case with quotations) to
“argue” in favor of a “[moral] duty of intervention”, whatever the
circumstances. This is probably not what the arch-twisted Conservative Prime
Minister meant. I rather see him arguing first and foremost in favor of raising
war against Germany in the name of the inevitability of such a war (hence the
end of his sentence: there no price susceptible to be paid to avoid it), which
then should rather be started when we’re ready for it instead of waiting for
the enemy to attack first (remember the famous sentence from the battle of Fontenoy by the comte d’Anterroche [“messieurs les anglais, tirez les
premiers”] wasn’t actually said in this form. There are rules in war (jus in bello), but no sports fair-play). Churchill hence probably wouldn’t have
called for war against dictators under any circumstances, being highly aware of
the complexity of geopolitical situations on the ground (a fortiori
here: a civil war is too recurrent and too morally complex a phenomenon to
intervene automatically. We’re not dealing with Hitler vs. Czechoslovakia here).
But in a case such as Libya or Syria, in the middle of an “Arab spring” that is
nothing of a joyous affair except for what some foolhardies in the West with no
conscience of realities believe, well, then, maybe, we should take old Winston
into account before saying massacres in Syria are none of our business. The
true question is: is not intervening now a guarantee that we won’t have to
intervene in the more or less near future? But then and again, mild lukewarm
interventions are pretty much useless. It shouldn’t necessarily be a ground operation
(even though the Syrian army, contrary to what some “pundits” have been saying,
is, according to the Israeli army who beat the hell out of it several times,
totally outdated) but it should definitely be full-fledged. Oh, and last but
not least, choosing allies and decidedly taking sides is better for influence
that just clapping hands when the game is over.
So, to sum-up:
1): Internal uprisings, even such massive ones, are too recurrent and too
morally complex a phenomenon to justify an automatic intervention.
- 2): But:
- if, among the
protagonists, there is an identifiable group susceptible to be supported (aka
sharing basic values/interests) and on which we can have influence on in the case it
eventually wins, then an intervention can make sense.
- even if we are not sure of our future influence on
the winner, an early intervention can break some easily foreseeable dynamics
that are negative for the West, such as the ascent of radical Islamic groups in
the course of the civil war.
- 3): Finally, I would like to remind the reader that the “Syrian events” weren’t
initially an open confrontation between various ethnic/religious groups. They consisted
in demonstrations demanding, if not democracy at least some more basic freedom.
It is the harshness of the security forces in mostly Sunni cities that created
the much more dangerous and volatile current situation. Had the UN taken
sanctions after the first massacres the evolution might have been different.
But, obviously, that would suppose this organization would be what it was
initially supposed to be, a coalition of free states, and not one which has for
only goal to maintain for the longest possible the post WW2 equilibrium (giving
too much power to France, UK and, more relevant for our case, Russia) paralleled
by a sort of fair of the absurd in the (hopefully powerless) General Assembly.
intervenir en Syrie s'est donner la possibilité aux terroristes de prendre le pouvoir, et s'est mauvais pour Israël, mieux vaut quelqu'un que l' connait qu'une autre non connu.
RépondreSupprimerparce que Bachar retient le peuple Syrien, qui veut intervenir, contre les juifs qui tuent les civils Palestiniens.
Anonyme, chacun est le bienvenu pour participer ici au débat d'idées mais des phrases telles "Bachar retient le peuple Syrien, qui veut intervenir, contre les juifs qui tuent les civils Palestiniens" contient à elle seule trois affirmations extrêmement polémiques et qui ne sont pas acceptables sans l'accompagnement d'une argumentation digne de ce nom. Ce n'est pas le souk ici.
RépondreSupprimer